Freud's theory of the Uncanny, or Unheimlich, is easiest described
as a mixture of the familiar and the unfamiliar with an end product coming
across a peculiar and somewhat indigestible. In our anthology’s
sample of Freud’s “The Uncanny” we have the example, given by Jentsch, of the
uncanny; “doubts whether an apparently inanimate being is really alive; or
conversely, whether a lifeless object might not infact be animate”. Here is
where I would like to bring in Haruki Murakami’s novel 1Q84. In the novel, which is over 1,000 pages and therefore quite
difficult to summarize, the reader is presented the concept of an air chrysalis.
The air chrysalis is a cocoon of sorts, woven from strands plucked from the air
by “little people”. The air chrysalis slowly become larger, it is almost like a
womb. There is a scene in which the protagonist, Tengo, comes across an air
chrysalis on his father’s hospital bed, in place of his father. When he peeks
inside the form he sees a “freshly made” replica, of sorts, of the little girl
Aomame he once knew as a child. Aomame is the second protagonist of the story,
but she is an adult in the timeline of the novel. By seeing an unmoving “freshly
made”, anachronistic version of Aomame, he questions the reality of it. She
does not wake of move in this scene, we do not know if she is animate. We
question the humanity of the very human looking form, this is uncanny.
Although this
novel, like most of Murakami’s work, is rife with instances of the uncanny, the
second example I will give is that of the two moons over Tokyo. The two moons
appear, for Aomame, when she descends the stairs from an elevated highway platform.
This is the moment when Aomame enters 1Q84, having previously been residing in
1984. The uncanny is apparent even in the naming strategy here. The letter “Q”,
in Japanese has a sound analogous to the sound of the Japanese number nine. By replacing
the 9 in 1984 with something that looks different (unfamiliar), but sounds the
same (familiar) Murakami has toyed with the uncanny in the mere title of his
novel. But, going back to the two moons, the presence of the second moon is
both unfamiliar, but familiar. The characters are continually checking for the
presence of absence of this second moon throughout the novel and at times it’s
uncanniness is a source of comfort.
An additional
instance of the Uncanny that is important to the differentiation between 1984
and 1Q84 in the novel is the police uniform and gun. The gun is especially
important. Aomame remembers the officers always carrying revolvers, but in 1Q84
they all carry semi-automatic pistols. The difference between the two is beyond
me, bit this subtle variation is very important to the story. There is a large
element of the story, that I’m not going to touch on here, that revolves around
an ideological cult and there was previously a fatal shootout that had resulted
in the change in weapons carried by the Tokyo police officers. This shootout
did not occur in 1984, but had in 1Q84. Aomame’s process of coming to terms
with events and their repercussions that she had no memory of every occurring
was an instance of the Uncanny. She was both familiar with the circumstances of
the events, but unfamiliar with the events and their aftermath.
Murakami’s
magical realist works all have some element of the Uncanny in them. He is one
of my favorite authors and although I wouldn’t recommend starting with such a monstrous
novel as 1Q84, I definitely believe his works are required reading.
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